dhritarashtra uvaca dharma-kshetre kuru-kshetre samaveta yuyutsavah mamakah pandavash caiva kim akurvata sanjaya sanjaya uvaca drishtva tu pandavanikam vyudham duryodhanas tada acaryam upasangamya raja vacanam abravit pashyaitam pandu-putranam acarya mahatim camum vyudham drupada-putrena tava shishyena dhimata atra shura maheshv-asa bhimarjuna-sama yudhi yuyudhano viratash ca drupadash ca maha-rathah dhrishtaketush cekitanah kashirajash ca viryavan purujit kuntibhojash ca shaibyash
Nagendra Haaraya Trilochanaaya Bhasmanga Ragaaya Maheshwaraaya Nagendra Haaraya Trilochanaaya Bhasmanga Ragaaya Maheshwaraaya Nityaya Shudhaaya Digambaraaya Tasmai ‘Na’kaaraaya Namah Shivaaya Nityaya Shudhaaya Digambaraaya Tasmai ‘Na’kaaraaya Namah Shivaaya Mandakini Salila Chandana Charchitaaya Nandeeshwara Pramathanaatha Maheshwaraaya Mandakini Salila Chandana Charchitaaya Nandeeshwara Pramathanaatha Maheshwaraaya Mandara Pushpa Bahu Pushpa Supoojitaaya Tasmai ‘Ma’kaaraaya Namah Shivaaya
In the US, India, and around the world, people who are gay, transgender, or who fail to conform to gender norms are subject to fierce condemnation and widespread discrimination. They’re often portrayed as being deviant, perverted or sinful. These vehement sentiments are supported by passages found in the main scriptures of Christianity, Judaism, and Islam.
As with all of the Samadhi meditations there’s no ‘doing’ in this meditation. There’s nothing to figure out with the mind. But instead we will come to recognize what the mind is already doing, and to practice dropping its various unconscious activities as they become more conscious. The purpose of meditation 1 & 2 in
Now, interestingly enough, you are talking about Hinduphobia. I was reading last year around February I think there was in Madison Alabama, there was an elderly Indian gentleman names Suresh Bhai, Suresh Bhai Patel I think and he had an altercation with the cop. And he was thrown on to the ground which led to