Learn GAJENDRA MOKSHA STOTRAM with Lyrics
This is a mantra for fear and anxiety This is a mantra for fear and anxiety Recite this mantra to destroy your fear and anxiety
This is a mantra for fear and anxiety This is a mantra for fear and anxiety Recite this mantra to destroy your fear and anxiety
dhritarashtra uvaca dharma-kshetre kuru-kshetre samaveta yuyutsavah mamakah pandavash caiva kim akurvata sanjaya sanjaya uvaca drishtva tu pandavanikam vyudham duryodhanas tada acaryam upasangamya raja vacanam abravit pashyaitam pandu-putranam acarya mahatim camum vyudham drupada-putrena tava shishyena dhimata atra shura maheshv-asa bhimarjuna-sama yudhi yuyudhano viratash ca drupadash ca maha-rathah dhrishtaketush cekitanah kashirajash ca viryavan purujit kuntibhojash ca shaibyash
Cintamani prakara sadmasu kalpa vrksa Laksavrtesu surabhir abhipalayantam Laksmi sahasra sata sambhrama sevyamanam Govindam adi purusham tam aham bhajami
Govinda Narayana Gopala Narayana Govinda Narayana Gopala Narayana Govinda Govinda Narayana Govinda Ananda Narayana Hari Govinda Ananda Narayana Govinda Narayana Gopala Narayana Govinda Narayana Gopala Narayana Govinda Govinda Narayana Govinda Ananda Narayana Hari Govinda Ananda Narayana
Hari Om Namo Narayana Hari Om Namo Narayana
Between the eighth to the sixth centuries BCE, the idea of theism was established in Hindu society. Theism recognizes that there is a supreme distinct god (Bhagavan) or goddess (Bhagavati), who generates the cosmos, maintains it, and finally destroys it, and who has the power to save beings through his grace. Around 200 BCE, Vishnu
In the Vedic period, the deities of nature became the gods in all worship and rituals. But soon the idea of one Supreme God became established. In the Creation Hymn, the Nasadiya Hymn of the Rig Veda, the single primordial principle tat or that has been described. This Vedic Hymn points to the abstract, formless,
…Anything which you see now is not eternal. All you don’t see is eternal. All you see is not substance. You can call it ‘Maya’. But all you don’t see is real substance. Those who touch the things of this world, they are not touching the substance. Those who touch the unseen, they inherit substance.